Cognitive surplus: creativity and generosity in a connected age

Just in the United States, Clay Shirky maintains, we collectively watch about 200 billion hours of TV every year. For a vast majority of us, watching TV is essentially a part-time job.

What would the world be like if many of us quit our TV-watching gigs? Critics of television have long lamented its opportunity costs, but Shirky’s inquiry into what we might join together to do instead if we weren’t watching TV isn’t as fantastical as previous efforts. That’s because for the first time since the advent of television, something strange is happening — we’re turning it off. Young people are increasingly substituting computers, mobile phones and other Internet-­enabled devices for TV.

The time we might free up by ditching TV is Shirky’s “cognitive surplus” — an ocean of hours that society could contribute to endeavors far more useful and fun than television. With the help of a researcher at I.B.M., Shirky calculated the total amount of time that people have spent creating one such project, Wikipedia. The collectively edited online encyclopedia is the product of about 100 million hours of human thought, Shirky found. In other words, in the time we spend watching TV, we could create 2,000 Wikipedia-size projects — and that’s just in America, and in just one year.

The only safe driving is no driving

The number one killer of young Americans is the automobile.

However, the Secular Humanists dominating our schools refuse to acknowledge that the only safe driving is abstinence from driving. Instead, they advocate courses in “Driver Education,” in which teenagers are taught “Safe Driving,” and no attention is given to traditional values.

They are even taught the use of “Seat Belts” (and some classes even give explicit demonstrations of the proper method of applying these belts!) with, at best, a passing mention that the protection provided by these belts is only partial.

Clearly, this sends a mixed message to our young people: it appears to condone driving, and the more inquisitive will surely feel encouraged to experiment with driving.

Perspectives on poverty

I left the decisions about how Bauleni would present himself entirely up to him.  I only told him that I wanted to take one photo of him “wochena” (the Chichewa equivalent of “dressed to kill”) and another of him “wosachena,” or “dressed very poorly.”  Bauleni got right into character and we ended up having a lot of fun taking the photos. 

 poor Bauleni II        rich Bauleni II lo res

As Bauleni went into his house to find his prized umbrella, I began to wonder how unique these photos might be.  Do many organizations ask people how they want to be represented before the photographs start being taken?

 

Edward Kabzela – Chagunda Village, Malawi

Poor Edward lo res

Rich Edward lo res 

Edward Kabzela is an area borehole maintenance mechanic who I had the privilege of staying with for five days to learn a bit about his work.  As an area mechanic, he helps village committees keep their water points functioning by doing repairs and preventative maintenance. 

Edward is quite successful, both as an area mechanic and through other business initiatives. He grows tobacco, works with a basket weaving business, collects rent from a shop he rents out in the market, and services over 60 water points in his area. Next year, he is thinking of investing in a truck to start a transportation business. He is a great example of how little a thatched roof says about someone’s livelihood.

Edward was pretty excited about the project, but he had a pretty hard time keeping a straight face for the photos of him trying to look "poor." He looked so ridiculous that I’ve included one of the photos in the set. The photos of Bauleni Banda had the same kind of hilarity, with community members shouting out helpful hints on how to "look more poor." Neither had any trouble putting on their best and looking sharp.

Another example of how media shapes the ideas we have of things we haven't understood for ourselves. My memories of Africa are entrepreneurial, not poverty-stricken.

The web shatters focus, rewires brains

Dazzled by the Net’s treasures, we are blind to the damage we may be doing to our intellectual lives and even our culture.

What we’re experiencing is, in a metaphorical sense, a reversal of the early trajectory of civilization: We are evolving from cultivators of personal knowledge into hunters and gatherers in the electronic data forest. In the process, we seem fated to sacrifice much of what makes our minds so interesting.

Seen on Reddit: "I just finished 'The Wire' which was by far one of the best series ever. Now I'm depressed. What should I watch next? Is there anything else that can compare to The Wire's awesomeness?"

An interesting thread over at reddit suggests there just might not be a lot of great TV around for the watching. Most comments are around the same few shows. I've excerpted one summary comment below.

In the thread, the top suggestion was Deadwood, while the most praised show not mentioned below was Rome. Everyone said Rome was fantastic, but that it was canceled after two seasons because it had cost too much to make. Honorable mentions to Weeds and Californication, but presumably they aren't everyone's cup of tea.


The best of all time in order of greatness:

-The Wire (many many times better than anything else)
-Sopranos
-Mad Men
-West Wing
-Breaking Bad
-Big Love (good until this past season)
-Six Feet Under
-Eastbound and Down--funny but does not deserve to be mentioned with the above shows (only 1 season so far)

-Also extremely good but only done as a mini-series:

-Band of Brothers
-Generation Kill (done by many of the same folks that did The Wire)
-The Corner (done by many of the same folks that did The Wire)

Some older series you might consider:

-Mash--that'll keep you busy for a while and it never gets old
-X-Files

Haven't seen these myself but I hear they're very good:

-Deadwood
-Dexter
-Oz (you may need to prepare yourself mentally for this one...kind of rough)
-The Shield

Why Joseph Allen quit touring with The Black Eyed Peas

I chose to leave the Peas in Las Vegas, as they kicked off their recent U.S. leg of the tour. I felt like a lumberjack in the Redwood Forests—-great money, but you’re getting paid to decimate an irreplaceable resource. In my case, it was the higher cortical functioning of every youthful brain behind the barricade. Where the lumberjack gazes out over fields of enormous tree-stumps, I saw arenas packed to the nosebleeds with dancing brain stems. So I retreated as a conscientious objector. This has provided a modicum of inner peace.

"Fannish Accent? Minicon panel" - rec.arts.sf.fandom

I was fascinated by Cally Soukup's 1999 newsgroup post about speech therapist Karyn Ashburn's talk at Minicon, discussing Karyn's observations of the speech patterns and behaviors of groups of people intensely interested in a particular field or hobby compared ("fandom", "fans", or "geeks") to non-fans or non-geeks. I think these patterns will feel familiar to technologists.

Minicon Panel Report

The best piece of programming I attended at Minicon was a panel, or rather a
lecture, by Karyn Ashburn, Elise Mattheson's sister.  She is a speech
therapist, with lots of initials after her name, who works with adult
populations, many of whom are nonverbal or barely verbal, and she isn't a
member of fandom.  As the sister of a member of fandom, however, she's had
an opportunity to observe us in one of our native habitats when meeting
Elise at conventions.  And as a non-fan and a person passionately interested
in speech production, she's noticed some common features in the way fans
verbally communicate.

We were lucky in that she hadn't shown up for her panel at 5:00 on Saturday,
which would have been in a smallish function room and restricted to only an
hour.  Instead she was rescheduled for after closing ceremonies in the
ballroom, so a large fraction of the convention members had a chance to hear
her.  Because we wouldn't let her leave, her talk ended up being about 2 1/2
hours long, but she still left us with a lot of questions.  I recommend her
as a speaker to any convention.  The bare gist of what she said follows.

On those occasions when she showed up at a con to meet Elise, she saw lots
of fans in groups talking.  To her they seemed angry and rude.  To Elise
they seemed nothing of the sort.  Observing them more closely, she realized
that they were using different social cues, different body language,
different eye contact, and even different ways of forming vowels than what
she jokingly called "my people", or what for convenience sake I'll call
mundanes.  She hastened to say she doesn't have a theory, or even yet much
of a hypothesis for why this may be (or a large enough sample size across
populations to prove that this is so), but she does have a lot of questions.

She also seemed quite concerned that we would feel offended by what she had
to say, but what she told us was so interesting, and often so recognizably
true, that I don't think anyone was.  Of course everything that I'm about to
say is an overgeneralization; different fans possess these traits to greater
or lesser degrees.

First, the mechanics of actual vocal production, especially vowels.  The
phonemes in the words "him" and "meet" are produced with the tounge in
various positions, and the lips stretched back.  The phonemes "uh" and "oh"
are produced with rounded lips.  This, at any rate, is the case in mundania.
Fans, she has noticed, push the vowels forward; rounding the lips somewhat
even for "ee" and "ih".  We use our lips a lot, but at the same time, we use
our cheeks and our chins not as often as would be expected.  We stabilize
the cheeks and the chin, and we "prolabialize". (When, while sitting at a
table, I leaned my chin on my hands while talking to her, she became
uncomfortable.  She can't do that easily; her chin moves more when she
speaks.)

Second, fans articulate more than mundanes.  She had various of us stand up
and say things, and then repeated them in "mundane".  When I said the phrase
"talk to", she pointed out that I had pronounced the "k" on the end of
"talk".  Mundanes, she said, wouldn't.  We pronounce more of the terminal
consonents in a phrase than a typical mundane does.  We are more likely than
mundanes to pronounce the "h" in "where", and the "l" in "folk".  (She
seemed to think it was rather charming; that we were preserving old
pronounciations, or reinventing them from the way words are spelled.)

We also speak in larger word groupings between breaths.  This does not
necessarily mean that we speak faster; we just pause for a shorter time
between words -- except where there is punctuation.  She pointed out that
when Teresa Nielsen Hayden said she came from Mesa, Arizona, Teresa actually
pronounced the comma by putting a slightly longer pause there, while most
mundanes would simply run the words together.  Mundanes slur a lot of
consonents that we pronounce individually.  We use punctuation in our spoken
utterances.  Sometimes we even footnote.

What we say in those large word groupings is also different.  We tend to use
complete sentences, and complex sentence structure.  When we pause, or say
"uh", it tends to be towards the beginning of a statement, as we formulate
the complete thought.  The "idea" or "information" portion of a statement is
paramount; emotional reassurance, the little social noises (mm-hmm) are
reduced or omitted.  We get to the heart of what we want to say -- if
someone asks us how to do something we tell them, not leading up to it
gently with "have you tried doing it this way?"

This leads us to body language.  Our body language is also different from
mundanes.  We tend to not use eye contact nearly as often; when we do, it
often signifies that it's the other person's turn to speak now.  This is
opposite of everyone else.  In mundania, it's *breaking* eye contact that
signals turn-taking, not *making* eye contact.  She demonstrated this on
DDB; breaking eye contact and turning slightly away, and he felt insulted.
On the other hand, his sudden staring at her eyes made her feel like a
professor had just said "justify yourself NOW".  Mutual "rudeness"; mixed
signals.

We use our hands when we talk, but don't seem to know what to do with our
arms.  When thinking how to put something we close our eyes or look to the
side and up, while making little "hang on just a second" gestures to show
that we're not finished talking.  We interrupt each other to finish
sentences, and if the interrupter got it right, we know we've communicated
and let them speak; if they get it wrong we talk right over them.  This is
not perceived as rude, or not very rude.

We accept corrections on matters of fact and of pronunciation; when I asked
her about whether fanspeak might be related to Asperger's Syndrome, and
mispronounced "Asperger's", I was corrected in mid-sentence by the man
sitting next to me, corrected myself, thanked him, and finished the
sentence.  One Doesn't Do That in Mundania.  Fans understand that
mispronouncing words one has only read is very common in fandom, and not
mortally embarrassing.

When we make a joke, we don't do a little laugh in the middle of a word to
signal that it's funny; we inhale and exhale a very fast, short breath at
the end of the sentence, rather like a suppressed beginning of a laugh, or a
kind of a gasp.

She didn't get much into why this is all the case (I think she was surprised
at the laughter when she suggested diffidently that we might be a bit under
socialized.  No, really?? ), and turned away questions about possible
pathology.  While more comfortable with us now, I suspect she was probably
still worried about offending us.  She did suggest that many of the common
features of fanspeak seem to be related to thinking in "written English".

The day before, while waiting for her sister to show up, Elise had suggested
that perhaps the overuse of the lips and underuse of cheeks and chin had
come from very small children wanting to communicate complex ideas to
grownups; the facial muscles still being underdeveloped, the easiest way to
articulate would be to concentrate on the lips, holding the cheeks and chin
still as a way to reduce the complexity of word formation.